In an unprecedented move, the 20th Congress of the CCP approved Xi Jinping to take up a third term as the General Secretary of the Chinese Communist Party. To help our readers understand the ramifications of the event, we have a roundup of articles and podcasts.
A Tsinghua University graduate in automotive engineering felt lost in every area of his life until he was found by God on a snow-bound mountain in Qinghai Province.
As the number of expatriate cross-cultural workers in China, and the scale of their work, has shrunk dramatically, it is vital that we take time to reflect on what we have done and how we have done it.
To begin this reflective series based on the webinar, “Chinese Christianity in the Modern Era," we consider what it means to see the whole of the Chinese church and what theological lenses are needed to make sense of what we see.
Whether a century ago or today, whatever our China stories may purport to tell us about being apolitical, of “leaving our politics at the door” or “staying out of politics,” one of the hard lessons of history is that foreign Christian involvement in China is unavoidably political.
ChinaSource is excited to partner with OSCAR, which stands for One Stop Center for Advice and Resources. The UK-based website offers both in-person and online courses, including the British Culture Orientation course. Find out about this course and more aspects of OSCAR’s work in this “3 Questions” video interview with Mike Frith.
ChinaSource is delighted to partner with OSCAR, which stands for One Stop Center for Advice and Resources. The UK-based website offers both in-person and online courses, including the British Culture Orientation course. Joann Pittman recently spoke with Mike Frith to find out about this course and how churches can use it to help diaspora Chinese Christians.
How will we react to attempts to divide us along socio-economic, racial, ideological, or nationalistic lines? Will we quietly acquiesce and accept a church that is not really whole?
The statement declares, “Christian churches in China are eager and determined to walk the path of the cross of Christ and are more than willing to imitate the older generation of saints who suffered and were martyred for their faith.”
For many ministries this time of increased religious restriction in the Chinese mainland has sparked a heightened interest in the Chinese diaspora. Here are four essential questions for your sending group to consider.
Secularization affects the church everywhere and China is no exception. This conversation with an experienced pastor from East China points out that the connectedness of our current age contributes to the challenges of secularization and often hampers spiritual growth.
If we grasp the opportunity offered by this moment, what might we discover about ourselves and our ministries that could well benefit the Chinese church, as well as the global church, and could even contribute to the birth of a new mission paradigm for the future just as what happened during the second half of the twentieth century?