Through his testimony, many became acquainted with China’s suffering church. His story was one that needed to be shared, and by God’s grace it became a great source of encouragement to those who heard it. . . . There is another story, however, that could have been told if anyone had thought to ask.
I am truly grateful to China Source and to guest editor Robert Menzies and his fellow contributors for the 2023 summer issue of the ChinaSource Quarterly that focused on the Pentecostal church in China.
Li Qiang said, “Chinese culture has moralized everything. Someone who makes a mistake is seen as flawed, deficient, and having shortcomings. A person who has not made mistakes is morally higher.”
An interview with theologian and composer Scott Callaham.
《心中音乐》(Xin Zhong Yinyue, Songs from the Heart), a hymnbook by Scott Callaham is now available. Songs from the Heart includes 41 hymns written in Chinese with Western music notation, Chinese-style numerical notation, and guitar chords for each hymn.
Joann Pittman recently talked with Scott to find out more about how a former submariner from Texas ended up composing hymns in Chinese. She posed three questions.
Dive in and enjoy our summer reading recommendations.
At our May 31 webinar, we featured four ministry leaders who have years of experience as evangelists in a digital environment. They told encouraging stories about how God is working through technology in China and the Chinese diaspora.
Timothy Keller’s passing is a cause for mourning. The Christian community has lost a champion of the faith, but I cannot help but feel joy and hope as I watched him from afar; as he faced the news of cancer, struggled through treatment, and never let go of the gospel even to the end. His testimony of a life well-lived . . . fills me with hope.
From the desk of the guest editor.
The author delves into the history of how Pentecostalism came to China in the late nineteenth century. He introduces us to early missionaries—including women—Chinese leaders, and revivals.
Balcombe brings us into the present by telling us about the Pentecostal church at the end of the Cultural Revolution and on through the years to its present situation.
Prior to 1949, while some of the independent, indigenous Chinese churches were not Pentecostal, the larger church networks had Pentecostal roots. Pentecostal beliefs and practices continue to define a large segment of Chinese churches today.